Following on from the somewhat uncomfortable subject (for some) of racism as a resource at the 140 Characters Conference, @darenBBC, @kyraocity, @Dr_Black and I continued the debate at dinner. One of taboo areas, black on black racism, reared it’s head. Daren, been the inquisitive soul that he is, wanted to know why this happens and where it came from. This is how I see it.
This is an affliction mainly of big cities (cultural melting pots) in Western societies. The divisions are African vs West Indian especially Nigerian vs Jamaican, British born kids of Jamaican parentage vs recent Jamaican arrivals, the same for Nigerians and so on. It’s what I like to call Modern Tribalism where battlelines are drawn based on different facial features, accent, style of dressing, territory and even trivialities such as coarseness of hair. To understand it’s origins, it’s necessary to look at African traditional tribalism.
I spent part of my childhood in Nigeria where tribalism is the norm. Yoruba’s don’t like Ibo’s and neither like Hausa’s. Why? As stated by Kyra, in the old days villagers were threatened when strangers appeared or entered their village boundaries. They identified their own by markings, dress and weapons. Tribes in Nigeria can be easily identified by tribal markings, facial features, name and dialect. Fastforward to the 21st century and we have modern tribalism. Nigerians looking down on those ‘jamo’ because they were slaves so have been tainted. Yet, they fail to acknowledge the fact that the slave trade was fully supported by Africans who had an established slave trade before the Europeans arrived. Funnily enough, this aspect of history was not taught when I was at school in Nigeria. Now when the West Indians migrated here in the 50′s, there were the ones that fought and rioted, raised the batons and chop axes to the Teddy Boys clearing the way for the second generation Blacks to come here including Africans. Yet, when those of Jamaican and Nigerian parentage develop a relationship, they need to be thick skinned to deal with the continual disapproval from the parents especially the Nigerian side. Funnily enough, it’s acceptable if they’d decided to embark upon a relationship with a European.
The Jamaican parentage vs Jamaican and Nigerian parentage vs Nigerian is a mentality that has been mainly fostered by their parents. The first and second generation blacks are so aclimatised to the culture and nature of whiteness that it has become their norm. It’s not uncommon for mums to encourgae their kids to snub eating at their friends house because you don’t know what they’ve put in it (partly fueled by old world superstitions). Instead, actively encouraging them to go to McDonalds instead. There is an equal amount of parents that don’t speak about their country of origin as there is those that build a very negative picture of their life back home instilling fear into their children. The parents spend so much time scorning and berating their own that the kids, inevitably, do the same. Hence the battlelines are drawn – kids looking down on other kids for the way they dress, the way they speak, the food they eat, the style of their hair and so on. Those that have been here so long or were born here are so westernised that they no longer recognise themselves in the recent arrivals that stand before them. The essence of whiteness continues to divide and conquer.
